We so often think of negative consequences or fateful punishment when we hear the word justice. Yet, there is really a neutral feeling to the word and a positive side we can easily overlook.
As definitions in Webster’s Dictionary point out, the doling out of justice may include bestowing merited rewards and showing equal, impartial, and fair treatment to another — no matter who they are. Combining those two meanings, we might also observe that a just person is a person who generously bestows blessings on others all around them, in fair measure and regardless of who those other people may be.
In that regard, justice cannot be administered by someone who is selfish. Indeed, if the vices of greed and self-centeredness grip the mind and heart of the person at hand, he or she will never be able to administer true justice. And so, selfishness can stand as an antonym and a barricade to the presence of justice in a person’s life.
And not just the life of a rich, famous, or powerful person. But also in the lives of common people like you and me. However, since most of the historical records still available to us detail the lives of the rich or the powerful, let us the consider the example of one man who was both, in his time, so that we might consider if his example is worth following.
Though history has preserved it, relatively few people know his name or his story apart from a now somewhat-less-popular Christmas song which combines a 13th century melody with lyrics penned in the 1850s. And his name is something of a tongue twister for England speakers outside of Eastern Europe.
His name was Wenceslas, and he ruled Bohemia (the modern day Czech Republic) as a Duke from the age of 18 until his life was (unjustly) cut short several years later. Only posthumously was he given the title King of Bohemia, the title by which we may have heard his name in the song.
It is a happy, lively tune, telling the tale of a ruler who stopped at nothing to provide for his people, going to personally attend to their needs and show them kindness, no matter how lowly their circumstances might be. In fact, besides the note that he banished his own mother, the former queen regent, soon after he began to rule, we don’t see much sign of him administering justice in a negative sense. It seems he spent the vast majority of his time bestowing goodness and righting wrongs wherever he could.
When Wenceslas began to rule, other leaders in the country insisted that half of the kingdom be given to his younger brother, Boleslaus. This was only fair, after all, and would likely help maintain peace in the land. Interestingly, Boleslaus was not prone to pure justice and was much greedier at his core. Where Wenceslas thrived in his generosity, Boleslaus brewed in his self-centeredness and longed for years to rule it all.
Finally, one September day, Boleslaus carried out a plot with three conspiring noblemen. First, the noblemen all stabbed his brother, and then Boleslaus finished Wenceslas off with a lance — right in the doorway of a church.
There are several ironies in the story. The ending of Wenceslas’ life was gruesome and heartbreaking, yet the tune which commemorates it is so sweet and cheerful. He had the status of a king, but he spent his years giving away his worldly goods, time, and energy to touch the lives of those he ruled. He could have treated some people better than others, but he seems to have had equal care and kindness for every single needy person. And even though his brother wanted only to destroy him, Wenceslas would live on forever in the memories of those who love what is good, in the Spirit of the One he worshipped.
This is justice in us: when we are filled less with ourselves and more with that Spirit, so that we want to bless others in equal measure and our deeds long reep the rewards, even after our earthly life has ended.
To quote the final refrain of the song, “Therefore, Christian men be sure, wealth or rank possessing, ye who now will bless the poor shall yourselves find blessing.” This, too, is justice. Perhaps the sweetest justice of all.
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